"On the list of grave sins, and separated only by their relative importance, there appeared debauchery (extramarital relations), adultery, rape, spiritual or carnal incest, but also sodomy, or the mutual "caress". As to the courts, they could condemn homosexuality as well as infidelity, marriage without parental consent, or bestiality. What was taken into account in the civil and religious jurisdictions alike was a general unlawfulness. Doubtless acts "contrary to nature" were stamped as especially abominable, but they were perceived simply as an extreme form of acts "against the law"; they were infringements of decrees which were just as sacred as those of marriage, and which had been established for governing the order of things and the plan of beings. Prohibitions bearing on sex, were essentially of a juridical nature. The "nature" on which they were based were still a kind of law. For a long time hermaphrodites were criminals, or crime's offspring, since their anatomical disposition, their very being, confounded the law that distinguished the sexes and prescribed their union."
Chapter II: The Perverse Implantation, (p. 38)
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